Veckans matsedel v 49

Här kommer veckans matsedel, hoppas att det ska smaka!


Måndag- Rostad paprikasoppa

Tisdag- Lättlagad persiljefisk
Vegetariskt alternativ- Falafel-ish (recept från min kokbok) serverad med kebabsåser- recept på såserna HÄR!
Falafel-ish 
2 frp kokta kikärtor (á 400 g)
1 tsk spiskummin
1 tsk cayennepeppar eller paprikapulver
0,5 tsk sjukryddor (kan uteslutas)
2 krm korianderkrydda
Salt & peppar
Olja till stekning

Skölj kikärterna i en sil och låt dem rinna av.Hetta upp olja i en stekpanna och tillsätt kik ärterna tillsammans med resten av ingredienserna. Stek på medelhög värme under omrörning i cirka 5 minuter. Servera med önskade tillbehör. TIPS! Du kan krydda upp kikärtorna med tacokryddor och servera med tacotillbehör.

Onsdag- Biff med broccoli
Vegetariskt alternativ- Krämig pasta med broccoli

Torsdag- Bowl med kyckling och stekt majs
Vegetariskt alternativ- Bowl med ugsnrostad blomkål

Fredag- Köttbullelimpa med gräddsås
Vegetarisk alternativ- Ugnsrostad pumpa med brysselkål och tomatsalsa

BAKTIPS!

Brasilianska brigadeirosbitar

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  1. suzana FILOMENA says:

    O VAD GÖTT GUD välsigne syster ! JULGLÄDJE / Den vackraste tiden på året: Vi tänder det första adventsljuset, och här är vad det faktiskt betyder
    Den vackraste tiden på året: Vi tänder det första adventsljuset, och här är vad det faktiskt betyder

    Vi utforskade advents historia och djupare andliga betydelse, kransens symbolik och den detaljerade tolkningen av var och en av de fyra ljusen som leder oss till julen

    Slutet av november 2025 bjuder på stunder som många har väntat ivrigt på året runt. Doften av kanel och glögg, glöggen som skenet, tusentals ljus och en känsla av gemenskap tar sakta över stadens gator och torg. Det centrala ögonblicket i övergången till högtidssäsongen sker denna helg, när det första adventsljuset tänds.

    Även om den första söndagen i advent infaller den 30 november i år, börjar ceremonierna och tändningen av det första ljuset på stadens torg, såsom den i Zagrebs Manduševac, traditionellt kvällen innan, lördagen den 29 november, och introducerar oss till en tid av hopp, vaksamhet och ljus.

    Vad är advent?

    Advent handlar inte bara om att räkna ner dagarna till jul och öppna fönstren på chokladkalendrar. Det är en period av djup andlig symbolik, en tradition som går tillbaka århundraden och seder som förbinder generationer.

    Namnet “advent” kommer i sig från det latinska ordet adventus, som betyder “kommande”. Under det kristna liturgiska året är det en introduktionsperiod, en tid av intensiv förberedelse, inte bara för firandet av Jesu Kristi födelse – julen, utan också en påminnelse om Hans andra ankomst. Det är just denna dubbla karaktär av advent som ger den en särskild tyngd: den första delen av advent (till den 16 december) fokuserar på den eskatologiska förväntan av ändens tid, medan den andra delen (från 17 december till julafton) är en direkt förberedelse för minnesstunden av Kristi första födelse i Betlehem.

    Hur länge varar advent?
    Den andliga dimensionen av advent manifesteras genom kallelsen till vaksamhet och bön. Det är en tid av “helig längtan”, när de troende symboliskt uttrycker sin beredskap och avsägelse från sömn för att välkomna Ljuset genom de tidiga morgonmässorna – gryningen. Den lila färgen, som dominerar de liturgiska dräkterna och adventskransen, är inte bara botens färg, utan också färgen på den kungliga värdigheten hos den som kommer. Den bjuder in oss att granska vårt samvete, men också glädjen i att vänta på ett möte.

    Många undrar varför början av advent varierar varje år. Regeln är egentligen enkel, men relaterad till den liturgiska kalendern: Advent täcker alltid de fyra söndagarna före jul. Den första söndagen i advent bestäms som den närmast apostelns fest för Sankt Andreas apostel, som firas den 30 november. Det är därför som den första söndagen i advent år 2025 infaller exakt på det datumet. Adventsperioden varar till julafton den 24 december och avslutas med den första julmässan – midnattsmässan.

    Symboliken i adventskransen och de fyra ljusen
    Den mest igenkännliga symbolen från denna period är utan tvekan adventskransen, som döljer lager av betydelser. Dess cirkulära form, utan början eller slut, är en uråldrig symbol för evigheten och Guds oändliga kärlek som inte känner några gränser. Materialen som den är tillverkade av är inte heller slumpmässiga; Ständigt gröna kvistar (tall, gran, järnek) representerar liv som inte upphör och hoppas på förnyelse, även under de kallaste och mörkaste vinterdagarna, och trotsar naturens dödhet.

    Men kransens hjärta består av fyra ljus. Ljuset från ljuset symboliserar Jesu ankomst, “Världens ljus”, som driver bort syndens och dödens mörker. Varje ljus har sitt eget specifika namn och andliga budskap, och de tänds gradvis för att betona den växande intensiteten av förväntan:

    Första ljuset (Hoppets ljus eller Profetens ljus): Den tänds på den första söndagen i advent. Den är traditionellt lila till färgen. Den symboliserar hoppet om Messias ankomst som Gamla testamentets profeter, särskilt Jesaja, förkunnade århundraden före Kristi födelse. Dess låga representerar den orubbliga tron att ljuset alltid besegrar mörkret.
    Andra ljuset (Kärlekens ljus eller Betlehemsljuset): Den brinner på andra söndagen. Även lila, detta ljus påminner om platsen för Jesu födelse – Betlehem. Den symboliserar Kristi krubba och den enorma kärlek som ledde Maria och Josef in på en svår väg, liksom Guds kärlek till mänskligheten, som visade sig i ödmjukheten i att födas i ett stall.
    Tredje ljuset (Glädjens ljus eller Herdeljuset): Detta ljus är speciellt eftersom det är det enda som är rosa i färgen. Den infaller på den tredje söndagen i advent, känd som Gaudete (Glädd dig) söndag. Den rosa färgen skapas genom att blanda lila (botens färg) och vitt (högtidens färg), vilket symboliserar att julen är nära och att botgörande sorg ger vika för glädjefylld förväntan. Det påminner oss om herdarna som var de första att rusa för att se den nyfödde Frälsaren med glädje.
    Fjärde ljuset (Fredsljus eller Änglaljus): Det sista lila ljuset tänds på själva julaftonen. Det symboliserar ängelns förkunnelse: “Ära vare Gud i det högsta, och frid på jorden åt goda människor”. Dess låga påminner oss om att syftet med Kristi ankomst är att bringa fred – både inre och fred mellan folken.

    Ibland placeras ett femte, vitt ljus i mitten av kransen – Kristi ljus, som tänds på själva julen och symboliserar att Han föddes och att ljuset är fullständigt.

  2. Anonym says:

    Tusentack finaste du

  3. Anonym says:

    Tack

  4. suzana FILOMENA says:

    tusen tack kramizar sänder från göteborg .

    https://www.youtube.com/live/7jftMBV8gN4?si=Qs0vnYTW1EoT1-De

    Today is the feast of St. Nicholas! St. Nicholas Day has always been a special day around here. We often would have a puppet show, inviting the cousins or grandchildren over to join in the fun. But even if that wasn’t on the “menu” we made sure and had our stockings ready to be filled!

    The Year & Our Children: Catholic Family Celebrations for Every Season

    On December 6 comes the feast of the Christmas saint, St. Nicholas, although most of our celebration of this feast comes on his vigil, December 5.

    We find a puppet show a delightful way to tell his story, explain his relation to the Christ Child, and introduce the hanging of stockings for his feast day.

    St. Nicholas was really a Turk born in Asia Minor. For a long time he was Bishop of Myra (near the southern coast of Turkey to the right of the Island of Rhodes – in case you look for it on a map).

    An orphan, he grew in love of God, became a priest, and made a pilgrimage to the Holy Land to venerate the places of our Lord’s life.

    On the voyage, a terrible storm threatened to sink the ship, but by his prayers all were saved.

    For this reason he is venerated as patron of boatmen, fishermen, dock workmen, and sailors.

    Returning to his native land, he was made a bishop; his generosity and love for the poor and for children, as well as his many miracles, endeared him to Christian people all over the world.

    He is also venerated as the patron of scholars, coopers and brewers, travelers and pilgrims, those who have unjustly lost a lawsuit, and as patron and annual benefactor of schoolchildren (especially boys), and is invoked against robbers and (in Holland) for protection of seafaring men.

    Many legends surround St. Nicholas, among them the one saint story I personally cannot abide: the tale of the three little boys murdered and salted down in a tub is too much.’ We never tell it.

    The story we like best is the well-known tale of the three marriageable daughters who were nevertheless unmarriageable for want of dowries. Hearing of their plight, the saint went silently by their house one night and tossed a bag of gold through the window for the oldest, who not long after found a husband for herself with no trouble at all.

    Then he crept by a second time and tossed a bag of gold through the window for the second daughter, who likewise was suddenly at no loss for suitors.

    As he was about to toss the gold through the window for the third daughter, the father of the girls caught sight of him.

    Throwing himself at his feet, he thanked him, confessed his sins, begged his blessing. Plainly it is from this story that the tradition has grown wherein St. Nicholas is said to leave gifts, candies, and sweets on windowsills, in shoes, and even in the stockings of good little children.

    It is the Dutch diminutive Sinter Klaas (“Sant Nikolaas”) that became, by way of the New Amsterdam Dutch, the familiar American Santa Claus.

    It is among the Dutch also that we find the appearance of Black Peter, his page, who follows him, distributing switches, coal, straw – whatever – to the naughty children as St. Nicholas gives treats to the good. Black Peter appeared in the Dutch festival after the invasion of Holland by the Spaniards, who brought black servants with them.

    “Telling the truth about Santa Claus” need not rob children of their Christmas magic. It adds to it with another feast to celebrate, another saint to know and love, another emphasis gently persuading them to meditate on the coming of the divine Child.

    And if we really fear to take away that part of it which is surprise, that marvelous moment Christmas morning when the presents are at last mysteriously there, be assured the little ones continue to pretend.

    Our littlest ones, knowing the truth, continue to pretend that it is all assembled in the most mysterious and magical fashion.

    “But – then – who gives us the presents?” children will ask. “Who loves you most in all the world gives you the presents.”

    “Who is that?”

    “You guess.”

    They screw up their faces, think hard. Then suddenly all brighten: “You – and Daddy, and Grandma and Granny!”

    It is like the circle that never ends. God loves mothers and fathers and gives them children they will love, and they teach the children about God, and the children love God, and since God wants them all with Him in Heaven, He sends His Son who loves them so much that He gives up His life for them, and that is so much love that it pays for their sins and buys back Heaven for them….

    At Christmas everyone is so happy about all this that we all give each other presents. Shouldn’t that be the reason we give and receive presents?

    It would be a little embarrassing to be asked, “Don’t you think the Christ Child is an adequate substitute for Santa Claus?” and feel you must answer no.

    He really is and He must become the all of Christmas for families who are going to try to live lives of deep faith.

    It is not really worth it to toss in this “little white lie” when we are trying so hard to teach children impeccable truthfulness.

    Probably not all children who discover there is no Santa, when they have been told by their parents that there is, will consider their parents dyed-in-the-wool liars, but there is the danger that they will discount some of every other truth they are taught.

    This is an age when accuracy and unadorned truthfulness are not particularly in vogue.

    Yet a concern to speak the utter truth in everything will teach a child better than anything else how to be utterly truthful himself, how to be honest with his own conscience – which is the same thing as being honest with God.

    Santa Claus is not a serious lie, but St. Nicholas in his rightful place, gazing with us at the Christ Child, is a much lovelier truth.

    One thing, however, it is not cricket to do: go about the neighborhood telling all the children who do believe in Santa Claus that “there is none.”

    This kind of revelation is guaranteed to leave nothing but heartache behind. Without proper explanation or background, it is really cheating a child of something he dearly loves.

    Most children can learn to keep their own counsel about this; where there is disparity on the subject in the neighborhood, with love and tact the mothers can explain and help prevent unpleasant exchanges.

    One of the traps into which most parents of goodwill eventually fall before Christmas has arrived is to shout in the heat of some shortness of tempers: “How do you expect to get presents on Christmas if you aren’t good now?”

    No sooner are the words out of your mouth than you could bite off your tongue. But it has been said. The ugly implication is there: you might not get presents for Christmas.

    St. Nicholas’s feast is an ideal time for straightening out this problem of being good and not being good before Christmas.

    It is true that the issue should have something to do with the end result, but when we threaten this way, we forget that the reason God the Father sent the Christ Child wasn’t because everyone had been good, but because they hadn’t been good.

    To transfer the burden of the “be good or else” problem to St. Nicholas is infinitely more comfortable.

    Here the threat involves no more than a stockingful of cookies, but it is a prospect sufficiently dreadful to give them pause.

    It also involves a happy solution to the naughtiness. No good behavior – no cookies. It usually works (I speak from experience).

    The shock of seeing that you meant what you said, of hearing St. Nicholas warn you the night before and discovering he meant what he said, is most salutary.

    Most enfants terribles will stand dolefully watching the more virtuous munching their cookies and make a superb effort to mend their ways, and yet the event is not of such magnitude that it leaves any permanent scars.

    People always ask how we handle the delicate business of sharing should this occasion produce one or two malcontents without cookies.

    We are all, of course, very sad to see they have no cookies, but if it is a warning and a punishment, then it is a warning and a punishment.

    Character training is involved, and also your own authority. No cookies – shared or otherwise.

    “Where is the busy mother who cannot find time enough to spend thus a few moments every night with each child before it falls asleep, in sweet, loving talk; and tender, earnest prayer? Far down into the years, the memory of such sacred moments will go, proving thousands of times a light in darkness, an inspiration in discouragement, a secret of victory in hard struggle, a hand to restrain from sin in time of fierce temptation.” -J.R. Miller

    St. Nicholas Coloring Pages available here.

    Beautiful Vintaj Brass Wire Rosaries! Lovely, Durable…
    Review: The rosary is absolutely beautiful. It will be a gift for my husband. I have 2 of her rosaries, one 8 years old. They are well made, in addition to beautiful. No other rosary has survived my little ones tugs.

    Available here.

    These rosaries are one-of-a-kind and should last a life time…..many Our Father’s and Hail Mary’s!
    It would make a beautiful gift for that special someone!

    Wire wrapping is one of the oldest techniques for making jewelry or rosaries by hand.

    Frequently, in this approach, a wire is bent into a loop or other decorative shape and then the wire is wrapped around itself to finish the wire component making that loop or decorative shape permanent.

    Because of this technique for wrapping wire around itself this craft is called wire wrapping.

    Not only is it quite beautiful but it makes the rosaries sturdy and durable.

    You are about to make the season of Advent more meaningful than you ever have! This Advent journal is for busy moms who need a little help making this season special within the home. It will help you stay on track and be consistent with the customs you have decided to incorporate within your four walls. I have broken it down into bite-sized tidbits that, when laid out for you, will be easy to accomplish. As you check each item off you will get a sense of fulfillment knowing you are getting done what is truly important in this expectant season! The other things will get done….but first things first! At midnight, on Christmas Eve, when Baby Jesus arrives, you and your family will look back upon your Advent and sigh with satisfaction, knowing you truly have celebrated with the Church, that you have put your best foot forward in making this a spiritual, enchanting, holy time for all! The first few pages of this book will have a run-down of the special Advent customs and activities that will be on your checklist each day. They are simple, they are doable. I hope this Advent is more special than ever as we walk hand-in-hand making the Liturgy come alive in our homes!

    Advent wreaths and candles….

    24 Windows to Open
    Find a Picture & Corresponding Bible Text Behind Each Window
    Glitter on the Front
    A Great Family Tradition
    11″x14″

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